The Future Now

For many of us, the future seems a far away place that will somehow arrive someday. We often equate the future with individual and collective freedom, saying things to ourselves such as ‘Only five more years until retirement and then I’ll be free’, ‘When this technology is invented, then I’ll be free’, ‘When we own those resources then we’ll be free’, ‘When we are in power then we’ll be free’. Most organisations are far more focused on the freedoms of their future share price rather than the reality of the shared value that they can create in the present.

Most business analysts attempt to predict the future by analysing past patterns and extrapolating them in to a state of favourable future conditions. However, past experience shows us that this approach doesn’t always work. Although historic patterns do tend to repeat, our constant search for newness often invites the unpredicted into our lives. Rather than arriving in a long awaited and neatly packaged parcel, the future usually arrives in our current reality in the form of sudden flashes of insight and unexpected fragments of opportunity.

In planning for the future, the unexpected is usually associated with unpleasant surprises. When the unforeseen inevitably occurs, we repeatedly try to ignore it. If it’s not in the plan, it can’t exist. Rather than exploring these unanticipated opportunities, we retreat back into the comfortable past, waiting for the future to arrive and set us free. But the more we try to hold on to the old, the more that fragments of the future begin to appear unexpectedly in our lives.

We first become aware of the future in our dreams. Our unconscious awareness beams out from us in time as well as space and usually begins to sense the future before we become consciously aware of it. Like our dreams, the future arrives in seemingly disconnected fragments that we usually filter out because they seem to make little sense to us. We hear these fragments all around us in snatches of conversation, and see them in signs that we are not allowing ourselves to notice yet. As Henry David Thoreau observed, ‘Knowledge does not come to us by details, but in flashes of light from heaven’.

These flashes often illuminate surprising insights and all of a sudden we see what is new. Our insight may appear to be a stroke of absolute genius, but usually all we have done is to notice something that we have been unconsciously aware of for sometime. It may seem to have happened suddenly, but like most overnight sensations, it has probably been knocking on the door of our conscious awareness for years. Although our inventive genius may seem like a solitary pursuit, its success usually depends on how many conversations we are engaged in and truly listening to what we are saying and hearing.

The more conversations we are in, then the more connected we will be. And the more connected we are with ourselves and others, the more easily we will be able to connect all the fragments of the future that are continually arriving in our lives. All these fragments are fundamentally connected, and they all reflect what our future looks like. By connecting the fragments that have most meaning for us, it can be surprisingly easy to release ourselves and create the future that we want to be in.

A Dreaming Organisation

But how can we honour our mysteries and still build our organisations? We often think of our businesses as existing entirely in the conscious domain with no room for the apparent vagueness of dreaming. Everything in a business should be rationalised, measured, monitored and managed. The more everything runs like clockwork, the better. Although this may be useful for some industrial processes, it is often of little use in working with human nature.

Organisations often seek to control human behaviour by imposing some form of culture. This imposed culture is declared on mouse mats, screensavers, exhibition banners and employee contracts. The organisational culture is declared as a series of values and visions and a mission statement, usually involving extensive use of the words ‘passion’ or ‘passionate’. Values and visions are often elicited by a facilitator during a dreary offsite at an airport hotel somewhere, and the mission statement may have been authored by some wacky poet-in-residence or thought up by the CEO’s wife.

Although missions, visions and values are generally ignored by employees, it is because they are largely irrelevant, rather than dereliction of duty. The only time they really care about values is at appraisal time, when part of their compensation depends on how well they ‘have lived the values’. Beyond the synthetic boundaries of the imposed culture is the real culture in the collective memory that lives outside the corporate brain in the collective identities, values and beliefs reflected from the individual intentions, needs and views.

Culture is the group memory that enables individuals to integrate with the collective, the future to connect to the past, the incorporation of new knowledge with old wisdom, and the unknown to speak to the known. This memory is not manufactured but emerges, like a dream, from a vast numbers of interconnected neuronal complexes playing in concert. Like our dreams, our real organisational cultures are dynamic stories of self 0rganising connections between our individual identities, values and beliefs.

Rather than being just some asset sheets and incorporation certificates, our organisations are dynamic patterns of autopoetic connections between the participants. For all its material wealth, an organisation is a human achievement; it is the expression of individual aspiration working together to discover a bigger dream. As that bigger dream is explored, structures begin to form, not from annual reports and HR manuals, but from the reflection of collective meaning, purpose and awareness.

The structures that begin to emerge are not bounded by more limitations and regulations. Instead we see communities coalescing around their collective dreaming, and gathering the unstoppable momentum of dreams whose time has come. From start ups in garages in Silicon Valley to boffins in sheds in the Cotswolds, collective dreaming brings us a mythic consciousness that goes beyond the higher consciousness of reason and factual knowledge. It is not usually a single technology or one brilliant individual that makes the difference; the most successful organisations are the ones that dream.

The Last Great Wilderness

The opportunity spaces that we can create are only limited by our boundless imagination. In our dreams we create wild, mysterious landscapes full of wonder and mystery, a last great wilderness in the ever encroaching urban sprawl of our working realities. Our dreams are our wild lands, where we can escape from our aspirational pressures and lose ourselves in a much wider awareness. All human cultures dream of rain forests, high mountains, shimmering lagoons, endless savannah stretching into an unknowable distance.

Our expansive dream landscapes reflect our yearning for extensive wilderness places where we can travel under our own power into the unknown and unseen. We need new places to discover. Not so we can conquer territory and own the land, but because exploring a new place helps us to discover new things about our own inner landscapes. Spacious wildernesses reflect our own mysteries, giving us space to dream and new opportunities to explore.

In many corporate environments, the unknown self is a stagnant marsh to be drained, rather than an ever flowing river that irrigates and sustains the psychic landscape. The unknown can seem scary and unfamiliar territory, full of lurking threats and unpredictable behaviours. We are warned ‘It’s a jungle out there’ and so instead of exploring, observing and discovering, we attempt to eliminate all mystery. Logging our behaviour in surveillance databases has the same outcome as logging in the Amazon basin. Something beautiful and valuable is destroyed and the unseen and unknown simply moves elsewhere.

Rather than true wilderness that makes our wild hearts rise, we end up with sanitised nature reserves and plastic theme parks that try to recreate that mysterious experience. Albert Einstein observed that ‘The most beautiful thing we can experience is the mysterious. It is the source of all true art and all science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed’.

With out the presence of mystery, we would feel no need to search. A recurring theme in many of our dreams is the search. We make these dream journeys not to reach a final and predetermined destination, but to create a heroic space where we can continue to discover ourselves.  For an inquisitive, pattern forming, opportunistic organism such as a human being, what makes search engines such as Google so attractive is not that they organise all the world’s information, but that they help power our own journeys of self discovery.

We often attribute our lack of freedom and choice to external influences such as lack of money or opportunity, not realising that the necessary resources are usually readily available within ourselves, in our own inner dreamscapes. Once we begin exploring ourselves, adventures, discoveries and surprises soon follow. And the most surprising discovery is usually finding our true self. To quote T.S. Eliot ‘We shall not cease from exploration, And the end of all our exploring, Will be to arrive where we started, And know the place for the first time’.

Dream Questions and Answers

Here are some typical dream interview questions and answers…

What are a few things concerning dreams the public doesn’t generally know about?

  • In an average life span, we spend a total of about six years of it dreaming, more than 2000 days spent a world entirely created by our own unconscious self.
  • We dream for between 15 and 20 minutes during each 90 minute sleep cycle, so we dream for between 75 and 100 minutes per night.
  • Five minutes after waking we tend to have forgotten 50% of the content of our dreams. After ten minutes, we have probably forgotten 90%.
  • The best way to remember your dreams on waking is not to move your body. As soon as you move, you will physically start to wake and your dreams will fade quickly.
  • Blind people dream.  Their dream content depends on when they became blind and they tend to dream more in sound, smell, taste, and touch than in vision. These non visual dreams can appear as powerful and vivid as visual dreams.
  • The earliest known dream diaries date from 3000 BC and were found inscribed on clay tablets in the library of King Ashurbanipal of Nineveh.
  • The earliest known records of dreams are the cave paintings at Chauvet Pont d’Arc in the Ardeche region of France. They date from over 30,000 years ago. Dream paintings are also to be found at Lascaux and Altamira. These date from around 16,000 years ago.

What subjects and scenarios are common in dreams? Why?
The most common subjects and scenarios are:

  • Being chased: Feeling under pressure (often from the self) to complete something in waking life.
  • Falling: Feeling out of control and fearing the possibility of failure in waking life.
  • Naked in public: Felling vulnerable and exposed in a new situation in waking life.
  • Teeth falling out: Losing confidence and the ability to engage with the world in waking life.
  • Unprepared for the exam: Being judgmental and self critical in waking life.
  • Flying: Feeling liberated and free from worries in waking life.
  • Losing valuables: Feeling undervalued and having poor self worth in waking life.
  • Searching: Trying to gain fulfillment and satisfaction in waking life.
  • Missing a plane or train: Feeling unprepared for a workplace opportunity in waking life.
  • Toilet privacy: Wanting to resolve emotional issues and experiences in private in waking life.

Are there significant differences recorded between a baby’s dreams, a youth’s dreams and an adult’s dreams? What/how so?
Yes, there are significant differences. We begin to dream while still in the womb and begin to become consciously aware of our dreams around two years old.
Young children’s dreams often involve being pursued and bitten by wild animals and monsters. This reflects their need to resolve the developmental tension between their instinctual behaviour and the need to be socially responsible as part of a family group.
Dreams in adolescence are usually confused and urgent and usually focus on the search for identity and peer acceptance in waking life. Dream content involves befriending celebrities, parents dying and trying to conceal a murder victim.
Elderly people often have dreams about being lost, losing purses or wallets and being on journeys with friends and acquaintances that have passed away in waking life. These dreams reflect a sense of trying to clarify and fulfill a life’s purpose, feeling unvalued in retirement and accepting the inevitable transformation of the physical form.

Why do some people remember their dreams clearly and others do not recall dreaming at all? What causes this?
We all dream and the ability to recall our dreams is often due to habit rather than any unconscious memory skill. If dreamers cannot recall their dreams, the easiest way to begin is to say to themselves ‘Tonight I will remember something from my dreams’ when they lay their head on the pillow to go to sleep. The more we try to habitually remember our dreams, the easier they are to recall. Some people genuinely cannot remember their dreams and this is usually due to a brain injury or a congenital brain defect.

What do recurring dreams symbolise?
Recurring dreams suggest that the dreamer has a recurring anxiety in waking life that they have yet to resolve. Once this anxiety is identified and resolved, the dreamer will no longer have the recurring dream. One of my clients was an 82 year old man who had been having the same disturbing and recurring dream for 68 years. After we had explored and identified the cause of the dream he never has it again.

I have heard that if a person is snoring then they cannot be dreaming. Is there truth behind this claim?
There is no truth behind this claim. Many snorers unconsciously wake themselves up from dreaming episodes by a particularly loud snore. Sometimes the snorer or their sleeping partner will incorporate the sound of the snoring in their dream, hearing it as an engine or thunder or a landslide, depending on the severity of the snoring.

Many people believe if you die in your dream, you will die in reality. Is there any truth behind this claim?
No. In fact if you die in your dream and then die in reality, there is no way of ever proving that you were actually dreaming of dying. When we dream of death, we are dreaming of profound transformation.

Are there different stages to dreams? If so, explain.
Yes. Dreams tend to unfold in what has become seen as a classic narrative structure in the stories that we share with each other, from personal anecdotes to the latest Hollywood blockbuster. The first part of the dream is a back story or set up where we find ourselves in a location with a variety of characters and props. At some point quite early on in the dream, there is a call to action where we are challenged by something beyond our immediate awareness, such as the appearance of a wild animal or the knowledge that we are about to miss our plane. We then engage with this situation and at some point there is a deepening of the drama where we have to make a crucial decision or perform some vital action. If we are successful in this we can usually take the gift of our learning back into waking reality. The most successful stories in our culture tend to follow this pattern because it is the most unconsciously satisfying for us.

At what time during sleep do dreams occur? REM?
Dreams occur towards the end of our ninety minute sleep cycles and are identified by the rapid movement of our eyes, showing that our brain is fully active. We also dream to a lesser extent in non REM sleep. However, these NREM dreams tend to be vaguer and more confusing with none of the clarity and narrative associated with REM dreaming.

Can you elaborate on REM?
Rapid Eye Movement was first discovered by Nathaniel Kleitman and Eugene Aserinsky in the 1950’s. As well eye movement, there is often twitching of the facial muscles and hands.

What physical changes does a person’s body undergo during sleep?
The main changes are profound physical relaxation and paralysis of the anti-gravity muscles during dreaming episodes.

Could you explain lucid dreaming to me?
Lucid dreaming is when we become consciously aware that we are dreaming while still in the dream. With practice the dreamer is able to control their dreams.

Hazy Baby

When we dream of a baby, it often means that we are gestating a new project in waking life and that may include actually wanting to give birth. Haze and fog usually represents confusion and disorientation…

 

Service Station Inferno

When we dream of visiting a service station we are considering our need for replenishment in waking life and fire often represents a transformation in our creative talents…

 

Train of Life

Transport often reflects our journey through life and our fellow passengers in the dream are often reflections of those people who have travelled with us on the journey of our waking life…

 

Space Invaders

As you create offers and make space, you become more and more of an attractor and the space that you create becomes more and more powerful and attracts more and more people into it. You know you have made a successful space when everyone wants to be in it. Suddenly it seems like everyone wants to be your friend and wants to be in your dreaming space. From your perspective, you think they are being drawn to the unique attraction that you have created and that’s what has drawn them into this space.

Although this may seem rewarding and flattering to you, the real truth is that it is usually the space that you have created that people are attracted to rather than just you. This might be your own attractive qualities or something attractive you are creating the space with. However, what they really want are your possibilities, your potential for themselves and they invade your space because they want the space where their own magic can happen.

Space invaders often couldn’t care less about you and your attractor; usually that is the first thing that they want to get rid off when they enter your space. This happens time and time again when organisations merge and acquire each other. A group of people has created an attractive thing and another company acquires that group so they can own the space. Usually they end up with all the tangible assets, all the processes and procedures and the fragments of meaning, but somewhere along the line they just lose the space that attracted them in the first place. This is where mergers and acquisitions nearly always go wrong.

An obvious answer is to encourage potential space invaders to create their own spaces, rather than trying to take control of your unique spaces. However, the one thing that everyone is inexorably drawn towards and then almost invariably runs away from is an authentic glimpse into themselves and where they find meaning. Anything so they don’t have to confront their own fears, brilliance, magnificence, and power. Rather than sharing our myths, beating our drums, and painting our hunts, it can be easier to hide behind PowerPoint platitudes and defensively conceal our real selves.

But one of the great things about dreaming space is that it is elastic space. Our dreams are boundless and only limited by the Hubble constant of our ever expanding awareness. Our imaginations are abundant but we often try to police them and control them by inappropriate intellectual property initiatives. Much more effort is put into locking down our DRMs than opening up our dreams.

There is always space to create new dreaming space, but it takes courage to stop desiring the special spaces that others create and to step into the unknown and uncertainty of creating your own dreams. And as others are attracted into your spaces, the most valuable thing you can do is to show them how to create their own magic, rather than trying to lock them into yours. And remember, it’s always about the space that you or your object creates, and never really about you or your object.

Can't Find My Way Home

Dream
could you please help me with this dream whitch i have a lot i am on my own. i go out somewhere and find the place ok but when i wish to come back i cannot find my way home i panic and keep trying different roads but neither are the right ones i get frightened then i wake up  thanking you.

Meaning
This is a profound dream. When we dream of going out somewhere, we are often trying to find some deeper meaning in our lives, so it looks as if you are exploring different beliefs and philosophies in your waking life. Our homes usually symbolise our own identity, and although you understand these different beliefs, you find them difficult to apply to your own identity and circumstances. This is the part where you are trying to find the road home, as none of these philosophies are actually helping you connect with the real you underneath.

In waking life, try asking yourself these questions:

Who really am I?
Where do I want to go?
How am I going to get there?

Cat Lover

Dream
my lover dreamed she was looking for a house. I was there and sometimes I turned into a cat,  also she told me not to stand too close to her as my wife was around

Meaning
When we dream, a house usually represents our own self, so your lover is trying to establish her own sense of identity. She see you as part of her identity and part of her life and you turning into a cat suggests that she feels she needs to take care of you and be intimate with you. However, she finds you a bit too independent and mysterious and she is also concerned about how close you seem to your wife and how much your wife knows about your relationship with her.